Monday, October 31, 2011



Brett J. Talley. That Which Should Not Be. San Francisco: JournalStone, 7 October 2011. 260 pp. $12.99, trade paperback. ISBN-10: 1936564149; ISBN-13: 978-1936564149. Hardcover: 260pp. $27.95. ISBN-10: 1936564157; ISBN-13: 978-1936564156. Kindle edition: 641 kb. $6.00. ASIN: B005RR20RM.

Amazon.com: http://www.amazon.com/That-Which-Should-Not-Be/dp/1936564149/ref=sr_1_1?s=books&ie=UTF8&qid=1320099152&sr=1-1#_

“Words, words, words” (Hamlet, II, ii).  
As Hamlet—and Shakespeare—well knew, words are all we have to tell our tales. And within each language, writers and storytellers must perforce choose from among a common word-hoard.

As the various tales-within-the-tale incorporated into Brett J. Talley’s That Which Should Not Be clearly evidence, some writers seem more adept at selecting and arranging from that common word-hoard than others. In Talley’s case, his ingeniously constructed frame-narrative requires that he tell several stories, from differing points of view, narrated by characters whose backgrounds, histories, and experiences demand that each speak using a unique vocabulary, constructing sentences and paragraphs in different ways and yet each contributing to the sense that the resulting novel is a seamless whole rather than merely a random collection of stories.

Talley rises to the challenge beautifully. His woodsman/master trapper, his solicitor, his physician, and his ship’s captain each take turns regaling the primary narrator, Carter Weston (note the surname), with episodes that, taken individually, deftly illustrate Talley’s mastery of the motifs and protocols of horror—and specifically, Lovecraftian horror. Weston himself frequently speaks in the rich cadences and employs the heightened vocabulary of eighteenth-century prose, often using key words alone, rather than elaborate descriptions, to establish his moments of high horror. Since he is recalling his own tale along with the other four, his tone suffuses the novel; at the same time, Talley provides subtle differences for each of the four. It is difficult to read a passage from any of the individual stories and misidentify its narrator.

That Which Should Not Be clearly acknowledges its debt to Lovecraft and his canon, to the universe in which the Great Old Ones have been defeated and ejected from the surface of the earth, only to await the moment when some human, arrogant in his greed and ambition for power, speaks words from the Necronomicon of the mad Arab Abdul Alhazred in conjunction with certain spells from an even more ancient, more infamous volume, the Incendium Maleficarum. Twice such an attempt is made. Twice mere mortals find themselves confronting the monstrous entities from beneath the sea, treading the eldritch surface of the risen city of R’yleh. (It is a mark of Talley’s control of his materials that he only uses the super-Lovecraftian word eldritch two or three times in the novel.)

It is also much to his credit that his pastiche attains a life of its own. His characters remain individuals, hinting at some of Lovecraft’s creations but never slavishly following the master’s lead. The fifth story, with its potentially cataclysmic meeting between mortal and the greatest of the Great Old Ones, nonetheless carries within it its own sense of suspense, of climax, of surprise.

It is equally clear that Talley had a great deal of fun in writing his novel. I’ve already mentioned the name Carter Weston—at least half of it alludes to Stoker’s Dracula with a possible side-glance at C. S. Lewis’s master villain in the Space Trilogy; the first part may be an off-hand reference to Burroughs’ John Carter of Mars, who, like this Weston, was forced to confront monsters not of this world. In addition to Weston, however, we also meet a Dr. Seward and a Dr. Harker; an Abbess Bathory (not quite the same person as the historical Countess Báthory but quite as horrifying); an inn named the Kraken in which the key tales are told; ships variously called the Kadath and the Lydia Lenore; and, not the least, the Danvers Insane Asylum. And, of course, the primary action of the novel begins and ends on the campus of Lovecraft’s own Miskatonic University. Meeting these familiar names, often in new and unexpected guises, merely adds to the fascination of Talley’s novel.

If there is one thing that definitely separates Talley’s vision of the cosmos from Lovecraft’s, it is the revelation, late in the novel, of the final word of the final spell to defeat evil, the Logos Creed, an immensely powerful incantation used only once before, capable of returning the awakening Great Old Ones to their place of banishment…but it can only be found through intense and dangerous searching and itself requires an almost more-than-human sacrifice to be wielded. In Talley’s universe, unlike Lovecraft’s, God has power.

Taken as a whole, That Which Should Not Be is a welcome addition to the ranks of the Cthulhu Mythos. It takes the originals seriously but at the same time feels free to take certain liberties with them as well. It exploits multiple possibilities in storytelling but at the same time remains a coherent novel. It is a pastiche but at the same time strives for—and attains—its own level of creativity.

 Highly recommended.

Wednesday, October 26, 2011

And Yet More Demons....

Linda Addison. How to Recognize a Demon Has Become Your Friend: A Collection of Prose and Verse. Cover and Interior Art by Jill Bauman.  Necon Contemporary Horror #9. Necon E-Books, 2011. 114 pp. Kindle edition: Necon E-books, 23 October 2011. 184 kb. $4.99. ASIN: B005YRL0KI  

Online at:  http://www.amazon.com/gp/product/B005YRL0KI/ref=cm_cr_mts_prod_img 

So here I am, just emerging from a delightful immersion in Paul Genesse’s masterful anthology of demon-driven short stories and flash fiction, The Crimson Pact, Volume I (review at http://michaelrcollings.blogspot.com/2011/10/of-demons-there-be-no-end-paul-genesses.html), only to face another demon incursion in Linda Addison’s equally masterful collection of short fiction and verse, How to Recognize a Demon Has Become Your Friend. In both books, the idea of ‘demon’ is given free rein, the result being tales that embrace and explore an extraordinary range of possibilities.

Above all, Addison’s stories offer unexpected extremes. They range from depictions of hard-edged, open-mawed, tentacled monstrosities to rapid-fire sketches of whimsical, at times comic aliens (I’m thinking here of the story about the barkeeper’s hair!). From external demons that must be destroyed to internal ones so deeply ingrained in the secrets of the human heart that it takes decades for the victim to realize how completely she has been possessed, and makes the reader consider things carefully before discovering where in the story the demon hides.

Here you will find a zombie perplexed by the sudden awareness of a same-sex attraction…to a living being; and the zombie’s agonizing, contradictory desires to consume and to consummate. A corpse whose only wish is to become disenfleshed…and who faces the horrifying possibility of resurrection. A group of scientists who confront the most alien beings of all…or at least a distinctive artifact from that alien culture.  A child whose concept of the devil is frighteningly literal and terrifyingly concrete.  

Here you will travel page-by-page from vaguely-limned, visionary landscapes to the gritty realism (if that’s the proper word for such rich fantasies) of a seedy bar. From the direct narratives of “The Power” and “Milez to Go”—companion tales that that help to bracket the collection—to exercises in alternative possibilities: computer reports, e-mails, pages from tourist guides.

Throughout, Addison never loses her way, whether conjuring a poem-vignette in a dozen or so finely crafted lines, or spinning a tale over multiple pages. As befits her status as an award-winning author—two  Bram Stoker Awards from the Horror Writers of America—How to Recognize a Demon Has Become Your Friend showcases a fine writer at ease in her medium. Words seem to flow effortlessly, in precisely the correct style for the story being told. Lines of verse give structure and form to far-reaching, emotionally intensive evocations of time and space.

The first poem in the collection is “How to Recognize a Demon Has Become Your Friend”; the final entry is “How to Recognize Your Friend Has Become a Demon.”  With that seemingly-simple play on word order and ambiguity, Addison provides an architectonic for her work—each story, each poem continues the transformation of human into other-than-human, of demon into other-than-demon.

Highly recommended.    

Saturday, October 22, 2011

Happy Halloween!

With Halloween and its attendant hauntings just a week or so away, here's a list of my spine-tingley horror tales available at Wildside (wildsidepress.com) and Amazon.com as either print edition or e-book.

*The House Beyond the Hill (2007): "The quiet suburb seems peaceful enough, until loner Donny Mann succumbs to the irresistible urge to drive the web of the Southern California freeways, armed with a stolen .38 -- and the unspeakable need to fire it. He finds his victims soon enough -- an old, black Cadillac alone on a dark stretch of highway. Three people witness the shooting. Three people see the Caddy crash. Three people know that no one left the wreck. But when the police arrive, they find the car empty of anything save blood ... and the horror locked in its trunk!"  And from that point, the horror begins.

*The Slab (2010): "1066 Oleander Place seems a typical tract house in the Southern California town of Tamarind Valley. What no one grasps is that this house is deadly: dark, dangerous, EVIL to the core. It consumes all who enter it, one by one--spiritually, psychologically, physically. Even to visit the place challenges fate--and promises a VERY BAD TIME for everyone there. In the tradition of Stephen King and Dean Koontz, a phantasmagoria of fear, horror, and terror!"

Static! (2011): "When Payne Gunnison inherits his great-aunt's house, he discovers that the entire structure has been wired for video and sound--both to record and to play--and that "The Greer" (as the locals called the elderly recluse) had accumulated a superb library of tapes and DVDs--including some filled with scenes of extreme sex and violence. Payne quickly befriends his next-door neighbor and tenant, Nick, who becomes concerned when his new buddy becomes obsessed with the video technology. Something strange inhabits this old house--something bizarre and totally evil. Another classic tale of modern horror by a rising master of the macabre!"

Shadow Valley (2011): "Shadow Valley is an isolated farming community known to few, but in one of its ramshackle farmhouses dwells a power that threatens death and destruction to any who walk within its walls. Now, Lila Ellis arrives to make the final arrangements for a project that will flood Shadow Valley for a reservoir--and the house is not happy. When she enters the old place, she alone must face its terrors--beginning with a pile of seventy boxes of chocolate, one piece missing from each, that have been delivered to the decaying ruin each year on St. Valentine's Day. Can Lila escape the horror that fills the Stevenson place? Or will the curse continue for yet another generation? A haunting tale of terror by a master storyteller!"

Wer Means Man, and Other Tales of Wonder and Terror (2010): "Enter into a kaleidoscope of atmospheres, landscapes, characters, and alien worlds, and along the way meet:
* A murderer forced to confess by pressure from his own confederates;
* A monstrous creature that slaughters ruthlessly by day, and that by night…dreams;
* A psychic vampire with a curiously restrained taste for fine chocolate;
* An alien with the inexplicable ability to create beauty…and death;
* A world whose polluted environment means extinction for one species…and life renewed for another;
* A gravedigger whose avocation is providing plots for fledgling storytellers.
All of these—and more—lie compressed within the pages of Wer Means Man, and Other Tales of Wonder and Terror. This volume collects short stories by Michael R. Collings, author of The House Beyond the Hill, Wordsmith, Three Tales of Omne, and Singer of Lies and a widely known scholar of science fiction, fantasy, and horror. Ranging from fully developed narratives to short-shorts hinging on ambiguities in a single word, these stories offer something for every taste…as long as that taste runs toward the uncanny, the eldritch, and the macabre."


For readers who prefer a more science-fictional edge, here's a space tale with a brutish monster that might fill the bill:

Singer of Lies (2009, 2011): "Shipwrecked on a savage planet sunk into Dark Ages barbarism, Erik Baanfeld must find a way to adapt his modern-day skills into a primitive mode--or face a short, unhappy life as a beast of burden. His only chance is to become a...Singer of Lies!"



 

Wednesday, October 19, 2011

Five by Kevin Quigley

For a number of years now, Kevin Quigley's Charnel House has been a mainstay of the online Stephen-King presence, functioning as a clearing house for new information about King, for reviews of books by and about King, and for sharing enthusiasms for Things-King in general. And during those years, Kevin has himself become a valuable resource, particularly when it comes to some of the less-frequently visited niches in King studies...resulting in a series of special-interest chapbooks that cover King's often tradition-breaking incursions into e-books, audio-books, comic-books, among other delightful topics.

Kevin just announced that another standard name in King studies--Cemetery Dance--has made his earlier chapbooks...and a brand new one...available as ebooks. Below are his comments (directly from Charnel House, so you know they're up-to-date and accurate). Or check them out directly at his website: http://charnelhousesk.com/

You'll have to go a long way to find a more passionate fan or a more comprehensive series of studies. Thanks, Kevin, for the work you put into them....

* * * * * * * * * * 

FIVE NEW EBOOKS ABOUT STEPHEN KING, all written by me, Kevin Quigley, your Charnel House webmaster! These limited edition chapbooks had small print runs and most are no longer available in print form. Now publisher Cemetery Dance offers each of these books as eBooks ... including one, Blood In Your Ears, which actually precedes the print version! That's right, folks, Blood is making its first worldwide appearance in eBook format!
Even if you've read the print versions of these, I've been working diligently to keep these books as current as possible; all have new material and new information. Plus, best news: they are ALL available for only 99 cents, and ALL come in both Kindle and ePub format. No matter what e-reader you prefer, these books are perfect!
Folks, I am super excited about this release. I've always been fascinated with the odd nooks and crannies of King's career, and it was out of a need to read books on these topics that I was compelled to write them. If anyone says there's nothing new to write about Stephen King, they're not looking hard enough. I truly loved writing these books, and I am thrilled that they're reaching a wider audience with these ebook releases!
Here's the full rundown!



INK IN THE VEINS

Stephen King has written over seventy books, a stunning figure for any writer. Even more stunning? There are more books written about King than by him. INK IN THE VEINS profiles the writers who have written on King, from pioneering authors like Douglas Winter and Michael Collings through new experts like Justin Brooks, Bev Vincent, and Rocky Wood. There's information on Castle Rock, the now-defunct Stephen King newsletter, and a mostly-complete list of every book ever written about King.
Rounded out with interviews with the world's most prominent King scholars, INK IN THE VEINS is a fun and fascinating look at the unsung world of Stephen King criticism! Get your copy here!




BLOOD IN YOUR EARS

Enter the recorded world of Stephen King, where he not only writes your nightmares, he actually reads them to you, too! BLOOD IN YOUR EARS examines everything Stephen King has given his voice to, from his early DARK TOWER novels and his audio-only collection BLOOD AND SMOKE to his recording of "Stand By Me" with the Rock Bottom Remainders and his role as Abraham Lincoln on Sarah Vowell's audiobook, Assassination Vacation. In addition to the books Stephen King has recorded, BLOOD IN YOUR EARS also delves into the Stephen King work of audio superstar Frank Muller.
Rounded out with an examination of dramatic recordings of King work, King's Top Ten Best Audiobooks, and a list of every Stephen King audio title ever recorded, BLOOD IN YOUR EARS is your one-stop guide to answering the question, "Heard any good books lately?" Get your copy here!




CHART OF DARKNESS

For nearly forty years, Stephen King has been making history on the bestseller charts. CHART OF DARKNESS is a surprisingly exciting jaunt through that history, from the quiet early success of Carrie through recent chart triumphs Under the Dome and Full Dark, No Stars. You'll learn what books hit the number-one spot, which ones didn't, and why. Along the way, you'll discover secrets of King's career, like why King switched publishers — twice — why King decided to create, kill, and resurrect his pseudonym, and the weird way the general public first heard about the Dark Tower series.
A unique, compact, and intriguing journey through the storied career of the only author in history to have written over thirty number one books. Get your copy here!




WETWARE

Stephen King has long been at the forefront of experimental publishing. As the world grows more digital each day, King has consistently remained on the edge of breakthrough trends and technology, finding new ways to publish and interpret his stories. King's digital journey has been strange and fascinating. Wetware is your guide. From the prehistory of King’s involvement with digital media such as The Dark Half video game and F13 to his online release of the lost work, The Cannibals, Wetware covers it all — in a concise and engaging pocket history. Explore the controversy surrounding King's online serial publication, The Plant. Relive the groundbreaking excitement of King's landmark e-book publication, Riding the Bullet.
If you ever engaged in interactive fiction with The Mist, were intrigued by the Kindle-only release of UR, or terrified by the motion comic N., Wetware is essential reading. Get your copy here!




DRAWN INTO DARKNESS

Most Stephen King fans remember him playing Jordy Verrill, the "lunkhead" who becomes a giant plant monster from outer space in the movie version of Creepshow. But King's association with comic books goes way beyond that. DRAWN INTO DARKNESS delves into the hidden world of King's comics career, from the creepy early adaptation of "The Lawnmower Man" to his part in creating the Eisner Award Winning Best New Series, AMERICAN VAMPIRE. We look at the ongoing success of adaptations like THE DARK TOWER and THE STAND, and examine why the similar adaptation of THE TALISMAN failed.
See how King tried to kill Kitty Pryde from the X-Men, whether he prefers Betty or Veronica, and why he continues to be obsessed with Batman: all here in DRAWN INTO DARKNESS! Get your copy here!

Thursday, October 13, 2011

MORMONISM: Cult or Christian?

Most readers will recognize that the question implied in my title is impossible to answer accurately. It is—as becomes obvious after a moment’s thought—an “apples and oranges” kind of question, one which, given its form, has no “correct” answer.
The two questions embedded more deeply in my title, however, prove far more difficult to deal with.

      Is Mormonism a Cult?
     Are Mormons Christian?

Both are ultimately non-questions. As presently stated, both invite—if not require—a simple “Yes” or “No” answer. Yet because of an elemental characteristic of language, either answer would be inadequate or incorrect.

Years ago, one of my professors, Albert Upton, taught us that one of the most complex ideas about language, and one at the center of both the greatness and the perniciousness of language, is what he called the “doctrine of essential ambiguity.” He devoted a chapter to it in his book, Design for Thinking, and spent several weeks in his course discussing it.

Condensed to a sentence or two, it states: (1) The great advantage of a language such as English is that most of its words have multiple meanings, thus eliminating the need for an almost infinite vocabulary to communicate ideas critical to modern culture; and (2) The great disadvantage of a language such as English is that most of its words have multiple meanings, thus facilitating miscommunication and misunderstanding.

As long ago as the seventeenth-century, scholars recognized several things about language. One was that it was basically impossible to translate perfectly from one language to another, since the range of meanings (“denotations”) and emotional overtones (“connotations”) for words would differ from language to language, particularly if one language had a restricted vocabulary (as in traditional German) and the other an expansive vocabulary (as in English).  Another was that there were precious few actual synonyms in languages; there might be any number of words that meant almost the same thing—as ocean and sea, for example—but there is almost always at least a narrow area in which the two do not overlap. We don’t, for example, speak of the Pacific Sea and the Mediterranean Ocean, even though both are large bodies of water. The two words are partially synonymous but not entirely interchangeable.

And a third, crucial thing, the one that concerned them the most, was that since words are ultimately arbitrary signs—hence the totally unrelated sequences of sounds in dog and Hund in English and German to designate the same thing—was quite simply that most of the time, we do not actually understand each other. We only approximate understanding.

To give an example: in my English and Creative Writing classes at Pepperdine University, I would frequently go around the room and ask each student to give a definition of a simple word: set. At first, the students would have no difficulty. “Set of encyclopedias.” “Television set.” “Set of dishes.” “Jello sets.” “Concrete sets.” “Ready…set.” Gradually, the impetus would slow, and usually by the time I went through twenty or so students, the final few would have difficulty coming up with something different.

Then I would ask if they wanted to go around again.

Their faces usually indicated their answer: “Not in a million years.”

Yet we could have gone around again. And again. And again. And again….

The Oxford English Dictionary in fact gives over 200 definitions of set. If printed on paper of normal thickness, instead of the Bible-thin paper that dictionaries frequently use, and cut to the dimensions of  traditional trade paperback books, just the definitions of that one word would comprise a decent-sized book.

Thus the problem.

I say a sentence using “set.” You hear the sentence and mentally assign a meaning to the word.  If we are lucky, the two meanings may be relatively close. If we are less fortunate, they may be quite distant…and any attempt at communication fails.

English is replete with words that have multiple meanings. Generally, the longer the word, the fewer the possibilities; the shorter the word, the more the possibilities. Pneumonoultramicroscopic-silicovolcanoconiosis has a single definition. Set has over 200.

Now the problem with the two questions given above becomes clearer.

“Is Mormonism a cult”? Most dictionaries give anywhere from five to a dozen definitions for the word, ranging from “any system of religion” to far more specific, and in recent decades, far more pejorative, connotatively negative possibilities.  In the world that contained Jim Jones, David Koresh, and others, merely to couple a group with the term cult is tantamount to putting it in the same small category—secretive, fanatical, ultimately murderous.

Similarly with “Are Mormons Christians?” The word Christian has gone from being a term of opprobrium imposed by the enemies of the earliest saints to being an omnibus term that ranges from signifying overt obedience to the doctrines Christ taught (and, of course, obedience, doctrine, and taught are themselves multiply ambiguous) to meaning something akin to merely “decent, appropriate” as in a “Christian burial.”

“Is Mormonism a cult?” and “Are Mormons Christians?” are both doubly, fatally flawed as questions. The format and the tone usually imply that the hearer will respond with a simple “Yes” or “No” and that the respondent will understand precisely what the questions mean.

Neither is possible.

The resolution to the problem—assuming that we are interested in dialogue rather than nose-to-nose, blood-vessels-bursting arguments (ah! argument, another ambiguous word)—should be fairly obvious: Restate the question to incorporate a clear, precise definition. For example, “If by Christian, do you mean one who follows Christ’s example?” is more nearly answerable: “Yes.” Or, “If by Christian, do you mean one who adheres to the historical councils and creeds—a “creedal Christian?” the question is also answerable: Mormons are not creedal Christians but believe in a restoration of first-century Christianity.

The same works with cult. “If by cult you mean the general sense of religious organization, then, yes, Mormonism is.” Or “If by cult you mean a secretive, isolated, relatively small group who follow their (mortal) leader with fanatical devotion, then, no, Mormonism isn’t.”

These responses may lead to further questions, many of them perhaps couched in the same fallacious Yes/No format, others more amenable to discussion and clarification. But at the least, questions and answers will be moving in the same broad direction…toward greater openness and accuracy, understanding, and community.

Monday, October 10, 2011

A Series of Modest Proposals: A Review of 'The Mormon Puzzle, and How to Solve It' (1887)

R. W. Beers. The Mormon Puzzle, and How to Solve It. New York: Funk & Wagnalls, 1887. 216 pp.   Rpt. As Kindle edition. General Books LLC. 14 October 2011. Free. ISBN-10: 145888838X, ISBN-13: 978-1458888389


In The Mormon Puzzle, and How to Solve It, R. W. Beers seeks to present an even-handed overview of LDS doctrines and history. To avoid being influenced by any charismatic personalities on either side of the issue—and to get the “real facts”—he tells us, he has taken particular care not to get too close to the subject. He has spoken with neither Mormons nor non-Mormons; he has assiduously avoided visiting Salt Lake City, where visitors are liable to be taken in by extremists of either camp; and he has focused his arguments on information available in books (by both Mormons and non-Mormons) and newspapers. 
So far, so good.
However, when he actually begin his presentation, his bias becomes more than clear.  He almost immediately refers to Joseph Smith as a “false” prophet who “(it is alleged) was an adept in robbing hen-roosts and orchards.” He states as fact that among the young Joseph’s “standard volumes” was a biography of Captain Kidd, ignoring for the moment that he will later refer to Joseph (and Brigham Young) as “illiterate.” He relates Joseph’s assertion that a “heavenly messenger” visited him and forbade him to join any church; in spite of the fact that Joseph’s own account of the First Vision had already been published for over forty years, Beers scrupulously avoids even the appearance of blasphemy by refusing to specify that Joseph actually claimed to have been visited by two personages, the Father and the Son.

By this point, lest there be any confusion as to Beers’ ultimate purpose, he makes clear the options he (and his book) is willing to entertain concerning Joseph Smith and the Church he founded: “There are TWO VIEWS that may be taken of Joseph Smith by the Christian world. One is that he was a base swindler and concocted the Mormon scheme for the express purpose of deluding the people; the other is that he was a religious enthusiast, deceived and deluded himself” (capitals and italics in the original).
(Please note here that enthusiast did not mean in the late 19th century precisely the same thing that it means today; it still carried the 18th century connotation of irrationality, if not outright madness … certainly extravagant and unsupported religious fervor. Beers is not simply saying that Joseph Smith showed an interest in Mormonism or considered it an enjoyable hobby.
This being said, what point is there in reading—much less recommending—a book that was written a century and a quarter ago, that readily identifies its bias through an ultimately untenable either-or assertion, and that represents little more than the prevailing attitudes of the day?
The answer: It is worth reading because, except for occasional and obvious historical references to 1887 as a terminal date (Beers misses Wilford Woodruff’s 1890 Manifesto prohibiting polygamy by a scant three years), the book might have been written today. The claims made, the charges mounted, and the assumptions underlying the arguments—nearly all are identical with modern anti-Mormon publications; that is, with books that have as their fundamental purpose neither a restatement of LDS positions in neutral terms nor an explication intended to illuminate, but rather a determination to demonstrate that Mormonism is false, of the devil, the unhealthy spawn of an unlettered and illiterate, but brilliant if possibly epileptic mind.
A checklist of topics reveals that more than a century ago, the same old charges were being leveled … and essentially left unanswered except through adroit linguistic manipulation of evidence. 
Some examples: 

* Joseph Smith was “alleged” to be a thief; by putting the phrase in quotations—“(it is alleged)”—Beers is able to introduce an oft-mentioned canard (then and now) without producing any evidence pro or con; and at the same time, should the accusation ultimately be proved false, he is safe. He didn’t actually call Joseph Smith a thief;
* “It is asserted” that as many as eleven persons saw the Plates from which the Book of Mormon were taken, another manipulation similar in structure and purpose to “it is alleged”; and, should that stratagem fail, Beers implies that since all but three were members of Joseph’s family or neighbors, readers should be under no compulsion to believe the claim, even if it were actually true;
*”It may be said that Joseph Smith was evidently a swindler”—a doubly padded accusation, since “It may be said” allows literally for anything to be said and evidently is what we might now consider a ‘weasel-word’ that introduces an equivocality into the statement. The second half of the statement is more straightforward: “because most of the Book of Mormon was copied from the manuscript of one Solomon Spaulding…”; although later he acknowledges that since a Spaulding manuscript had recently been discovered that had no resemblance to the Book of Mormon, there must be yet another, still undiscovered manuscript that would prove Joseph Smith a forger. Another book of the same name;
* “Doubtless” shows up regularly throughout the text as a way of supporting assertions that otherwise remain unproven, even undiscussed.
 
Beyond the linguistic manipulations, Beers makes a number of accusations that will resonate with anyone familiar with present-day anti-Mormon arguments.
Mormonism itself is:
*Evil—an “iniquitous system” that, although sprung “from the boson of the American nation” must be throttle by that nation;
*Non-Christian—in fact, it is closely linked to Diabolism, Animalism, Paganism, Mohammedanism, and Thuggism, among other unsavory and pernicious belief-systems;
*Stained by a history of murders and assassinations;
*A closed society with tyrannous leaders, secret principles, and mindless dupes as followers;
*Anti-American and inimical to the social order; an “organized treason against our Government and our laws”;
*Intent upon establishing a secular government, first in Utah, then in the United States, and then throughout the world;
*Unaccountably wealthy (although he does not provide figures, nor does he show where the wealth is spent—there are no references, for example, to ancestral mansions of the priesthood authorities). 
Mormon men are:
*Credulous and superstitious;
*Avaricious and power-hungry;
*Blasphemous;
*Illiterate;
*Despotic;
*Spies on other members in service to the Mormon hierarchy. 
Mormon women are:
*Illiterate;
*Ignorant;
*Servilely subservient;
*Unfitting to vote; at a time when the Utah Territory was one of the few areas which enfranchised women, part of Beers’ proposal is to disenfranchise them:  “there is no particular reason or justice in allowing the confessedly ignorant and enslaved women of Utah to vote, while the hightly intelligent women of Massachusetts and New York are not allowed to vote.”
Occasionally, especially in the latter portions of the book, Beers attempts to give the Mormons their due. Church elders held in the Utah Territory Federal penitentiary for violating recent anti-polygamy laws are honorable in their refusal to abandon wives and families, he notes; it is too bad, however, that they are being honorable in defense of a perverted and wicked doctrine.
Frequently, his attempts at being even-handed lead him into contradictions (as also frequently happens in present-day arguments). The Mormon priesthood, he states, depends upon the ignorance of their dupes for their power; in another part of the book, however, he states that the majority of Mormon men are members of the priesthood. Where then do the all of the dupes come from?
Even at his most positive, Beers’ compliments remain empty since for him, as he asserted at the beginning, Mormonism is one of two things: a swindle or a delusion. No matter how much he praises the perseverance of the commonality of the Church in the face of persecution, he constantly reminds readers that members must either be co-participants in the swindle or mindless victims of the delusion. There is no chance that what they believe and practice has any ultimate validity.
Supported by random anecdotes, frequently undocumented quotations that thus cannot be verified, percentages without obvious foundation, statements of opinion dressed as facts, linguistic buffers to protect the writer while savaging his victims, repetitions of charges then already half a century old and still unproven, Beers’ arguments—then and now—demonstrate little connection with reality. As such is it an oddly worthwhile handbook to anti-Mormon strategies.    

  

Wednesday, October 5, 2011

A Short Story by Rand Barrus

            Once there was a moon. It was a purple moon with two space explorers. Their names were Jack and Mathew.  They were making an alliance with the Indians of the Purple Moon.   Their tribe was called the InfoCaros.   They were purple and green. They had weird tents called wiggawams.
            The purple moon they lived on they called The Purple Moon, because in their language, it meant Big Rock.
            The creatures on it were very dangerous. There were Pike Rocks, Ferenass, and Terras, and the scariest of all, a little pink girl!  She could scare away the most fierce of all the animals! Her name was Kelby. 
            Kelby tried kicking the space explorers, but every time she did, they would spray her with string cheese! She was so happy because she ate cheese.  While they were spraying her, they noticed that she liked it, so they switched to pepper spray.  When they sprayed her with that, she started bellowing.  She took out a pocket knife and swung and swung until the space explorers finally took her out with a shovel!
            As soon as she got knocked out, they buried her ALIVE!
            As soon as she was under the ground, the space explorers stopped for a rest; but when they did, they heard a BIG rumble! They went to check the underground moniters, but there was nothing there.  They found out what the creature was. It was a Stykross! A Stykross is an underground creature that digs as fast as an airplane flies through the sky! They didn’t know how to stop it.  They grabbed their NT48s and got on top of a big, large rock.
            As soon as they did that, they heard a scream! It was a triantula! It was soaring as fast as the fastest jet!  Then they heard another loud noise.  A boy named Devin came. He started shooting at it with his NT18.  It was still coming at them fast! The boy could not shoot it! He shot IN FRONT of it, and got the wing! The creature fell down with a big CRASH!
            The Space Explorers went to dissect the triantula to find out where its weak point was. It turned out that the weak point WAS the wing! It had more nerves and more meat than any other part of the body.
            Devin started running towards the Explorers. He said that he was there for the Infestation.  The Explorers didn’t know what the Infestation was about, but they knew that he was there to help.  They all went inside the cabin to get some rest, but as soon as they got inside, and closed the door, they heard a loud, loud bang!
            It was a Screature!
            A Screature is a body with no heart, no meat, no blood cells, and no nerves! They were HARD to kill! However, as soon as it got in, Devin took out his NT18 and started shooting.  The Explorers all got down and ducked below the bullets. They crawled towards the safe house that was on the purple moon.  They got the mini guns out of the safe house.  They looked out the window, and they didn’t see Devin!
            It turned out he was playing poker with the Screature!!!!
            It was fun to watch, but he signaled the Explorers to start shooting at the Screature.  As soon as they got out of the safe house, Devin got down and the Explorers shot the Screature until it was down on the ground, too. It was a very short time, but it helped!
            They examined the body carefully, like it was a pet dog. They injected a liquid into the body and took some blood. If they drank the blood, they would be teleported to a bizarre room with water on one side, and NOTHING on the other. On the side with the water, there was a door. If they could reach the door, they would go back to their homes, and the Purple Moon would never have existed.
            So they tried one time and a creature came into the water! It was a Box Jellyfish. As soon as they tried to shoot it, the bullets would get electrocuted and disintegrated before they could harm the creature. So they all went in at once and traveled on the bottom.
            As soon as they got to the door, they opened it. They were all teleported back to earth.  They were so happy that they were back on Earth that they hugged and screamed with joy! After that, they went to their homes, and took the rest of the year off.
 
The end!
* * * * *
Pretty good for a 10-year-old (and I say that even though he is my grandson). I for one would like to hear more about the Triantulas and Screatures!

Thanks for sending it, Rand. Hope you enjoy seeing your labors on the internet.

Love, Poppa.

Tuesday, October 4, 2011

StarShine and Shadows: Science Fiction, Fantasy, and Horror


Anyone interested in reading my longer, online literary studies is invited to visit StarShine and Shadows at http://www.starshineandshadows.com/  and www.michaelcollings.com

The following essays are currently available for viewing:            
  • “On Writing The Nephiad.” 10 March 2010.
  • “An Essay into LDS Writers and the Fantastic.” 18 February 2010.
  • “Who is Billy Jones: Some Suggestions Toward an Understanding.” 23 November 2009.
  • “Myth and History: Epyllion in Anamnesis—The Taliesin Poems.” 19 November 2009.
  • “The Persistence of Darkness.”  Academic guest of Honor Address, World Horror Convention. March 2008. 28 April 2008.  
  • “On Kubrick’s The Shining.” Originally published in Phantasmagoria. Online at: http://starshineandshadows.com/essays/2007-05-30.html
  •  “Considering The Stands.” Posted 10 September 2004. Online at: http://www.starshineand shadows.com/essays/2004-09-10.html
  • “Orson Scott Card’s The Folk of the Fringe and Medieval Mystery Cycles: The Story That Binds Them Together.” Posted 1 September 2004. Online at: http://www.starshineandshadows.com /essays/2004-09-01.html
  •  Imago Christi: Christ-Figures in the Fiction of Orson Scott Card.” Posted 18 June 2004. Online at: http://www.starshineandshadows.com/essays/2004-06-21.html.
  •  “Fantasy, Science Fiction, and Horror in Paradise Lost: ‘And on his Crest Sat Horror Plum’d.’” Posted 19 May 2004. Online at: http://www.starshineandshadows.com/essays/2004-05-18.html
  •  “Dialogues by Starlight: Three Approaches to Writing SF Poetry.” Posted 29 March 2004. Online at: http://www.starshineandshadows.com/essays/2004-03-29.html.
  •  “Ender’s Game and the Hero’s Quest.” Posted 15 March 2004. Online at: http://www.star­shineandshad­ows.com/essays/2004-03-15.html.
  •  “Welcome to StarShine and Shadows.” Posted 15 March 2004. Online at: http://www.starshi­neandshadows.com/about.html.

Monday, October 3, 2011

Of Demons There Be No End: Paul Genesse’s The Crimson Pact, Volume 1

Paul Genesse, editor. The Crimson Pact, Volume 1. Alliteration Ink, March 2011. 516 pp. $17.99 trade paperback. ISBN-10:  0983263159; ISBN-13: 978-0983263159. Kindle Edition: March 2011. 683kb. $4.99. ASIN B004SY6A76.

It’s a standard PR/Marketing ploy for an announcer to declaim in a stentorian voice that a certain product offers “SOMETHING FOR EVERYTHING!”
Well, in the case of Paul Genesse’s anthology of short stories and flash fiction, The Crimson Pact, Volume 1, the claim would be true...as long as the ‘everyone’ involved has an unquenchable interest in things demonic. Please note, however, that in this case, the demons are (probably) not your typical straight-from-Hell, pitchfork-tailed monstrosities, or (perhaps) even in any realistic sense of the term ‘native’ to Earth. No, the demons you will encounter in The Crimson Pact are rather more like H. P. Lovecraft’s Great Old Ones—unknowable creatures from beyond the Void, waiting only their opportunity to invade helpless earths and rule them with devastation and despair.

Yes, Earths.
The introductory tale clarifies the essential situation. In an attempt at destroying demonic invaders, great armies are gathered and a cataclysmic battle is fought, with victory—albeit at a horrendous price—finally going to the human forces.

Or so they think.
Because, as in all things moral and just, evil often has the power to subvert and overcome, even at the moment of triumph. In “The Failed Crusade,” by editor Paul Genesse and Patrick M. Tracy, we discover that precisely this has occurred—that ostensible victory is in fact crushing defeat, as the hordes of demons abruptly withdraw and, siphoning the vast power of death and suffering and pain concomitant with the battle, break through the barriers that separate worlds, systems, dimensions, and universes.

And all at once, the entire multi-verse comes under attack.
More than that, however, the human forces realize what has happened and understand the enormity of their vulnerability in the face of the new conditions. A few elect to return to their long-abandoned families and live out whatever years of peace they may find; others—and more specifically, many of those who will become characters in the stories to follow—determine to carry the battle beyond the Void to the strongholds of the enemy, even though to do so requires their own deaths.

Thus the stage is set for the fifteen short stories and eleven flash fiction stories that make up the collection…tales that range from the atmospheric, to the psychological, to the theological; tales that take as their central figures characters who have chosen to confront evil as well as characters upon whom the choice is forced; tales exploring landscapes as varied as Chicago, New York, and London, landscapes as unassuming as nameless hamlets and isolated farms, landscapes both mythologically rich and technologically overpowering… and extending the sense of strangeness and danger inherent in each into uncharted worlds beyond. With a turn of the page (metaphorically, in the case of the Kindle edition), the stories might abruptly transport readers to the world of Steampunk; or to the Roaring Twenties, complete with gangsters and molls; or to a religious enclave whose sole function is to combat the demons. And each will be as complex, as well-realized, as intriguing as the last…and the next.

 Understandably, an undertaking on such an epic scale that it will require almost innumerable confrontations throughout the multiverse against creatures magical, seemingly immortal, and without any of the moral compunctions that (one hopes) characterize humanity will not be easy. Certainly it cannot be compressed into twenty-six stories, some as short as a thousand words or so. As a result, many of the entries in CP (as well as the appended “Volume 1”) indicate that there will be—there must be—additional volumes. Several of the shorter pieces seem merely to create fascinating worlds in which larger conflicts must occur and to introduce characters strong enough to endure them. Few of the stories seem satisfied to stand alone.
This is as it should be. Genesse has offered writers a canvas of almost unlimited scope and—in the form of e-publication—potentially wide distribution. Having read The Crimson Pact, Volume 1, I for one am eager to engage the enemy again in the next volume.

Bring on the demons!